"Most people’s minds are asleep... drugged by knowledge, scripture or what someone else said"
"The significant problems of the world today cannot be
solved at the same level of thinking that created them" (Albert Einstein)
The thinking part of the mind does not like these questions
much... because it has been happily in control of our lives for a long time and
is not really interested in any truth that would reduce it's grip on
controlling what we think is real. Such questioning threatens the very
existence of the mind-created self and it will do desperate things to protect
itself. This desperation is reflected in the conflict and chaos of today's
world...
"Intelligence has nothing whatsoever to do with thought. You
maybe very clever, very good at arguing, very learned. You may have
experienced, lived a tremendous life, been all over the world, investigating,
searching, looking, accumulating a great deal of knowledge, practiced Zen or
Hindu meditation, but all that has nothing whatsoever to do with intelligence.
Intelligence comes into being when the mind, the heart, and the body are really
harmonious. Therefore the body must be highly sensitive, not overindulging in
eating, drinking, sex, and all the rest that makes the body dull, heavy. You
have to understand all that. The very seeing the fact of that makes you eat
less, gives the body its own intelligence. If there is an awareness of the
body, which is not being forced, then the body becomes very, very sensitive,
like a beautiful instrument "
"One of the most difficult tings in the world is to look at
anything simply. Because our minds are very complex, we have lost the quality
of simplicity... the simplicity that can look directly at things without fear-
that can look at ourselves as we actually are without any distortion- but
rather following with an intention to understand- a very difficult thing to do
because most of us don't know how to look at, or listen to, our own being any
more than we know how to look at the beauty of a river or listen to the breeze
among the trees"
The following are some excerpts from the book "Think on These
Things". You may also wish to check out www.pathless.com , a non-profit
foundation for more material and information about his teachings as well as
sign up for a free monthly newsletter. We recommend it strongly!
Questioner: It is said that in each one of us truth is
permanent and timeless; but' since our life is transitory, how can there be
truth in us?
Krishnamurti: You see, we have made of truth something permanent.
And is truth permanent? If it is, then it is within the field of time. To say
that something is permanent implies that it is continuous; and what is
continuous is not truth. That is the beauty of truth: it must be discovered
from moment to moment, not remembered. A remembered truth is a dead thing.
Truth must be discovered from moment to moment because it is living, it is
never the same; and yet each time you discover it, it is the same.
What is important is not to make a theory of truth, not to
say that truth is permanent in us and all the rest of it--- that is an
invention of the old who are frightened both of death and of life. These
marvelous theories--- that truth is permanent , that you need not be afraid
because you are an immortal soul, and so on--- have been invented by frightened
people who's minds are decaying and whose philosophies have no validity. Life
has to be discovered from moment to moment, from day to day; it has to be
discovered, it cannot be taken for
granted. If you take it for granted that you know life, you are not living.
Three meals a day, clothing, shelter, sex, your job, your amusements and your
thinking process, is not life. Life is something to be discovered; and you
cannot discover it if you have not lost, if you have not put aside the things
that you have found. Do experiment with what I am saying. Put aside your
philosophies, your religions, your customs, your racial taboos and all the rest
of it, for they are not life. It you are caught in those things you will never
discover life; and the function of education, surely is to help you to discover
life all the time.
A man who says he know is already dead, But the man who
thinks," I don't know" , who is discovering, finding out, who is not
seeking an end, not thinking in terms of arriving or becoming-- such a man is
living, and that living is truth.
From: Psychological Slaves to Time...
So we are asking whether time as a means of psychologically
advancing towards a particular principle, towards a particular concept, towards
a particular projection of what should be, whether there is such time at all,
whether there is a psychological tomorrow at all, and whether time in that
sense psychologically can ever come to an end? Please understand this very
carefully because in this is implied the whole question of death and suffering.
If one doesn't understand this basic problem, the other, the others like love,
death, suffering, all that becomes superficial. So we are asking a fundamental
question: whether time psychologically can come to an end? Or psychologically
time is necessary as a movement towards a particular goal, to a purpose, an
achievement and all the rest of it? You have got the question clear?
This psychological entity as the 'me', the 'I', the 'you',
the 'we' and 'they', that whole way of thinking
on which our society is based,
and our relationship with each other, what part does time play in bringing
about suffering in that? Whether I as a human being with all my psychological
structure and nature has a tomorrow at all? Or is it an invention of thought so
that I have a hope, so that I have something towards which I can go to,
something which I can cultivate in the future? Cultivation implies a movement
in time. So we are asking a question, which is: our conditioning, if one
observes your own conditioning, our conditioning is a psychological advance
towards what you may call god, or towards enlightenment, or towards a deeper
understanding, or towards a fulfillment, all in the future. So we are caught in
this network, network of the future, which is, there is light, there is
enlightenment, there is something called love, all in the future, to be
psychologically achieved. Right? Please if I labor this point it is important
because when we go into the much deeper question of death, you have to
understand this question of time. That is our conditioning. I need time to
learn a language. I need time to learn a technique, I need time to learn how to
drive a car. There, time is necessary. But we have taken over psychologically
that time. And have projected a future, that I will be good, I will be
something. The speaker is questioning the whole of that. Or there is not
psychological future, but only the ending of time which is totally now. You
understand this?
You see we live either in the past, a remembrance, in all
the things of the past, or in the future - I will meet you tomorrow, how happy
it will be, and how unfortunate it was that this happened in the past, or how
happy I was in the past, and I hope that happiness, that joy, that something
celestial will take place tomorrow. So we are always caught in the
psychological time as memory of the past, and the hope of the future. That is
time as memory, time as hope and we don't know what it is to live totally now.
Because now is life, not there or behind. Am I making myself clear, not
verbally? If you observe yourself, if you are aware of yourself, this is what
is going on all the time in us - the past and the future. In that there is
suffering. So I have to find out, the mind has to enquire, examine and find out
whether there is a timeless state which is called the now. This has been the
haunt, the search of deep persons concerned with life. Which means is love a
memory - either as the past or the future, I will love you, or I have loved
you. And do I know or understand, or have an insight, or be aware of what love
is now? You are following, we are sharing together? And why do we, as human
beings, live in this battle of the past and the future, which is the
psychological time? Therefore there is an effort to forget the past, an effort
to put away the future and try to live in the present. That is, I want to live
in the present. We don't understand what that means but we immediately react to
every reaction that we have, idiotic, rational, stupid or neurotic - doing the
thing now, whatever we want, this is what is happening.
And we are asking: as long as man, human beings, the mind,
is looking to the future, which means hope, which means a sense of advancement,
moving towards the ideal and so on, is that the truth or a reality created by
thought? You are following this? Please do follow this. Thought whatever it
thinks about is a reality, but is not truth. Reality means the act of thinking
about something which then becomes real. That is reality of a hope, reality of
a purpose, reality of an ideal, reality of an enlightenment, all are the
projections of thought. Therefore thought has made that real. But that reality
is not truth. Thought cannot think about truth. Now the truth of finding out a
way of living, not a way, of living without the future and without the past. To
find that out, which is the truth, thought cannot invent it, then it becomes an
illusory reality. You have got it, what I am talking about? I can't keep on
repeating this, I want to get on.
So, can the mind uncondition itself from the psychological
hurts and images and pleasures of yesterday, and the psychological demands of
the future, the hopes, the longings, can that mind, can it uncondition itself
and find, see the truth of what it is to live totally now, in the now, and
therefore that is the truth?